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  The Book of Job - Part Three - Comments by the Creator of Knowledge: The Dialectic Interactive Approach in Use in the Ancient Time DIA Space

In this creative article, the commentary on the Book of Job continues, emphasizing the importance of maintaining the purity of the inner (self) dia the most inner being for the unhindered flow of ideas and thoughts, understood in terms of distinguishing or fighting good and evil within each of us. In other words, this determines which master will speak through and on thy behalf (Job-26:4). Or, to put it another way, the master who rules thy inner being (kingdom) will always speak, that is, he managed to (temporarily) dominate it, for example as a result of anger, rage, envy, jealousy and similar states of inner being. Didactic message: Work within thyself and with thyself by cleansing and removing thy accumulated hidden darkness over times DIA spaces {" Surely I was sinful at birth, sinful from the time my mother conceived me [from the time DIA space of the fall of (wo)man, uttered in religious sense].

  • Surely Thou desire truth {FOOTNOTE-8} in the inner being; Thou teach me wisdom in the inmost place. Cleanse me with hyssop, and I shall be clean; wash me, and I shall be whither than snow. ... Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from Thy presence or take Thy (Holy) Spirit from me. Restore to me the joy of Thy salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors Thy ways, and ...."

(THESIS: A Psalm of David-51:5-17)}, otherwise read (ANTITHESIS) Job-6:4

  • The arrows of the Almighty are in me, my spirit drinks in their poison; God's terrors are marshaled against me.

After the Lord from the storm (dissatisfied) finished what He wanted to say in His (monologue) way, without anyone contradicting Him or arguing with Him, He, changing the color (tone) of His voice, said to Job , [pay the attention, not out of the storm, because all the participants in this public debate observed (respected) the golden postulate and the rules of that space in time]: "The fear of the Lord - that is wisdom and to shun evil is understanding" (Job-28:28) according to Job (antithesis), respectively "The fear of the Lord is the beginning of wisdom /of God/ and knowledge of the Holy One is understanding" (Proverbs-9:10), according to Solomon, son of David (thesis), as a result of the growth in understanding, which is suitable for a higher level of purity of the inner being.

Either case, the Lord managed to re-initialise this already extinguished dialectical interactive process (from the divine monologue to the every day’s dialogue) by changing again the colour (tone) of his voice [diction: by the way, in the creative work "Netmode - Strategy for the 21st Century - Dialectical Interactive Approach," (Jovanović, 1999) this basic feature of the term "contradiction" was revived], challenging Job by the following words: "Will the one who contends with the Almighty correct Him? Let her/him who accuses God answer Him" (Job-40:1-2, /The Lord speaks – not displeased, that is, not out of the storm). In this way, He succeeded in opening Job's closed mouth. Then Job, who adopted and understood the basic postulate of this ancient wisdom in a literal way [ "The fear of the Lord that is wisdom", ] answered the Lord: "I am unworthy – how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer – twice, but I will say no more" (Job-40:3-5, /Job/). After Job had finished his speech with the words: "but I will say no more", the Lord changes the tone of His voice (DICTION) again, starting to speak again from the storm (thunder). His divine speech (revealing the real cause of His dissatisfaction with the course of this restarted dialectical interactive process) ends with one useful piece of advice to Job, understood in terms of how to improve his speaking skills. [ "Unleash the fury of thy wrath", that is, being angry is of no help to Job. Read also Psalm of David-32:8-11.

For this reason, he suggests to Job that he begin to cleanse his Inner DIA the innermost BEING in order to be able to lower (reduce) and finally bring under control the "accumulated" gloom and wrath, which is an inexhaustible source of his anger and rage. (see also Psalm David-37: 8-9), as well as what the Lord expects from each of His trustworthy followers, understood in terms of a necessary prerequisite to accomplish any task while fulfilling her, his life mission (... bring her/him low ....) followed by His dialectical synthesis DIA (temporary) conclusion: "Then I myself will admit you that thy own right hand can save you" (Job-40:11-14).

  • "Here is My trustworthy and faithful follower, whom I uphold, My chosen one in whom I delight: I will put My Spirit on her, him and (s)he will bring justice to the folks. (S)He will not shout or cry out, or raise his voice in the streets. A bruised reed (s)he will not break, and a shouldering wick (s)he will not snuff out. In faithfulness (s)he will bring forth justice: (s)he will not falter or be discouraged, till (s)he establishes justice on earth, in her, his thoughts the islands will put their hope. This is what God the Lord says - .... I, the Lord, have called thee in righteousness; I will take hold of thy hand. I will keep thee and will make thee to be a covenant for the people and a light for the gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. I am the Lord: That is My name! I will not give My glory to another or My praise to idols. See, the former things have taken place. And new things I declare; before they spring into being I announce them to thee" Isa(iah)-42:1-9. For additional reading is recommended the content of "The Parable of God's Chosen Servant" (Matthew - 12:15-21), Psalm-2 of David, Psalm-40:6-10 of David, Psalm-89:19-37, Jeremiah-1:4-5, as well as Isa-11:1-5, again.


  • The Spirit of the Lord will come upon thee in all His power, and thou will prophesy with them; and thou will be transfigured into a different person. Once these signs are fulfilled, do whatever thy hand finds to do, for God is with thee (1.Samuel-10:6-7). Compare this to the dialectical interactive content, noted down by John-16:5-16.

For further info related to this very puzzled transfiguration of a human being, perceived, recorded and well documented in the Holy Books and Scriptures, read too:
"World of Dialectics versus Multidimensional Space – Dialectic Interactive Approach in Use, Jovanović, 2002 - 2???"
Appendix 4: The Dialectic Interactive Approach in Use in the "Modern" Time and Space
The Human(e) (Re)Enlightenment DIA Divine Choosing versus The Natural Evolution DIA Natural Selection, Jovanović, 2004.

Note, the similar advice He also gave me that was recorded in "The Eternal Poem": "Then tramp and tread upon all of ‘them’ in a human and humane DIA creative way ... ...," that is, IN A CREATIVE WAY, what this creator of knowledge in fact DID acting, creating and living in the role of the creator of knowledge. READ: "Eternal Poem - Part Three". At the same time DIA appropriate space, this does not mean that your opponents will behave in the same way in this era of rule of modern and modernized pagans, which has shown and proved my life experience, as well as my predecessors in the already bygone time DIA space fighting with "them" DIA them. For this reason, be prepared to put thy head as a stake (before embarking on this adventure) during this type of (very ‘their’) interaction with them. In other words, nothing has changed significantly since ancient and antique times DIA appropriate spaces ... until today, except that (creative) conditions and environment, which seems at first glance acquired without a deeper insight, as a kind of improvement, is in fact covered and masked (obscured: alternately clouded and illuminated) with hidden darkness, understood in terms of increased insidiousness, meanness, lowliness and dishonesty.

In any case, the creators of knowledge (who will eventually come) should keep in mind that they represent the way of acting, creating and living, understood in terms of being, possessing and existing in the way God imagined this Magnificent Living Medium of His to be conceived and created, better known as the Life DIA Living, as well as the main rules and desirable principles for functioning and behavior within these created Heavens DIA Earthens. In other words, this is the opposite of the way that their (hidden) masters of darkness would like to see, so that their vision of the meaning of Life DIA Living would be more easily implemented. Or simply said, 'they' DIA them in 'their' dirty, dishonorable and vile way, while not choosing means, are LITERALLY ready to bury you (alive), if necessary.

In short, summarising the all afore said by this creator of knowledge, Job, as His anointed (chosen) one in those time DIA appropriate space, should not humble and humiliate himself with words ("I am not worthy") when there are so many of those who are far less valuable than him. For this reason, his task (mission) was to humiliate and bring down to earth every haughty wicked and EVIL woman, man winning any initiated dialectical interactive process in God's way [sick - healthy, poor - rich, educated - uneducated, employed - unemployed, alone or with followers ... by showing 'them' DIA them, their rightful place (on the social ladder) where they actually belong]. In fact, this is one sacred obligation of EVERY human and human-loving (humane) being, assigned by the Eternally Living God:

  • God blessed them, and said to them. "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air AND OVER EVERY LIVING CREATURE that moves on the ground" (1.Moses-1:28).

Of course, all it to be achieved in a human(e) way ["bring them low, humble .. crush .. bury .. shroud ..", (please, do not understand these words literally)]. And finally, it dawned upon Job:

  • "Thou asked, who is this that obscures my counsel without knowledge? Surely I spoke of things I did not understand things too wonderful for me to know. Thou said, "Listen now, and I will speak; I will question thee, and thou shall answer me." My ears had heard of Thou but now my eyes have seen Thee; therefore I despise myself, and repent in dust and ashes (Job-42:4-6, /Job/).

In the epilogue of this Book, the Lord [not displeased, that is, not out of the storm] said to Eliphase, the Temanite and to his two friends (pay your attention no mentioning Elihu), go to my faithful follower Job and sacrifice a burnt offering for themselves, while Job will pray for them. Note that the Lord does not require them to go to the temple of God or to sacrifice to God or Job, but to go to the place where the winner of this creative debate lived, that is, to celebrate together the (true) meaning of life DIA living: the greatest accomplished creation of God. After they did what the Lord advised them; the Lord accepted Job's prayer, exactly in the way, as it was said by Eliphaz the Temanite:

  • "Submit to God and be at peace with Him, in this way prosperity will come to thee. Accept instruction from His mouth, and lay up His words in thy heart. If thou return to the Almighty, thou will be restored; if thou remove wickedness far from thy tent ... Thou will pray to Him, and He will hear thee, and thou will fulfill thy vows. What thou decide on will be done; the light will shine on thy ways. When (wo)men are brought low and thou say, 'Lift them up!' then He will save the downcast. He will deliver even one who is not innocent, who will be delivered through cleanness of thy hands" (Job-22:21-30).

In fact, all their "wishes" were fulfilled. Yes, in this case was saved and delivered the "downcast" of a dialectical interactive debate (discourse), who were sent by God to train and improve their abilities in the earthly living reality, and which are necessary for life DIA living (survival) within the worlds of dialectics of His.

  • "After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. And so he died, old and full of years" (Job-42:16-17). Bear in mind that Job was delivered and restored, and the Lord blessed the later part of his life more than the previous one because he contributed to the (wo)mankind (humanity) with something more noble and creative than it is the gathering and keeping sheep, camels, oxen ....

The "Book of Job" was deeper considered by this creator of knowledge, in the same way as would it have been done by any creative work, written using the four basic ways [the simulative paradigmatic methodological assumptions of the dialectical interactively creative framework], that led to discovery of the unknown in time DIA space, that might be presented and interpreted by the modern language as philosophy, culture, art and science. READ, "Dialectic Interactive Approach: Its Methodological Creative Framework". Of course, in the afore uttered by this creator of knowledge was purposely emphasised and re-enlightened the methodological (scientific) dialect (side) of this Book that lies hidden behind and beyond these four pre-ancient ways (approach) to discovery the unknown in time DIA space, regarding the introduced dialectical interactive approach, understood in terms of the initialisation of appropriate dia-processes, that is, by considering it creatively as a dialectical interactive content.

In my opinion, only after being familiar with the methodological meaning and importance of these four pre-ancient dialects (ways), understood in terms of interplay of their multiple theses - antithesis DIA dialectical synthesis can be grasped the creator's (narrator's) true intentionality, understood in terms of mutual creative interactivity of these dialects, and embracing the “truths” in this trapped time DIA space, which lies hidden behind these methodological settings through the collection of the fruits of DIA the sophisticated squeezing (refine harnessing and filtering) of multiple (inter) dependence within this sieve of dialectics set in progress (process) by using the developed dialectical interactive approach [a myriad thesis, antithesis, synthesis DIA ... dialectics of dialectics .... to be revived, further deepen and renewed, a higher (hidden) knowledge within the dialectical content under consideration].

As one consequence of the foregoing, there is no doubt in this creator's knowledge that if, for example, an artistic dialect were to be placed DIA the three other in the dialectical (interactive) framework for orientation in time DIA space, and then contradicted dialectically with each other from these four (tri)angles, the resulting (re)creative work would have been (re)interpreted and presented in a new (different /but basically the same/) way. As a pragmatic example, pay the visit to a church and attentively and genuinely listen to a sermon (lecture) regarding the considered content of "The Book of Job". In this creative article were emphasised by this creator of knowledge the methodological aspects of the "Book of Job", because

  • "In my opinion, all religious works were written using the four primordial paths (dialects) as a model. Generally speaking, while Hebraism, Christianity and Islam put the artistic and (cultural) dialect in the center of gravity, that is, this artistic and cultural way of expressing the appropriate imprinted impressions of the time DIA space, the Far Eastern branches of religion (Hinduism, Taoism, Buddhism, Confucianism, etc.), emphasised the philosophic (and scientific) dialect" (Traces of Dialectics in Time DIA Space - Methodology for Creating Knowledge, Jovanovic, 2001: The Re-Enlightenment of the Artistic Dialect within the Four Ancient Creative Principles).

Or said it in an another way, the artistic DIA cultural dialect within Hebraism (Judaism), Christendom, and Islam were only emphasised, understood in terms of this recognizable way of expressing the imprinted impressions of their reflections in time DIA space, while philosophical DIA scientific dialect were retained and cultivated without being neglected, as it also this creative article confirms and proves. In the similar way, the creative content, contained in other Holy Books and Scriptures, could be re-enlightened by any creator of knowledge, that is, by the emphasising any of its four dialects (ways) towards discovering the unknown in time DIA space. Apart from this, pay thy attention, although the "Book of Job" is a part of the Holy Book (Bible DIA Old Testament), there were not deeper considered religious aspects of it, understood in the earthly terms, but rather CREATIVE ONES, that is, its philosophic, cultural (where the religion is core of it), artistic and scientific aspects of the "Book of Job".

The same goes for other creative parts of already written creative works and creative articles by this creator of knowledge. In other words, within all of them, the same basic structure of the applied methodological procedure was applied for writing some (scientific, philosophical, artistic, cultural) creative work. The only difference is that this creator of knowledge has put in focus the overly neglected words of his predecessors in the time DIA space, that is, the main actors of the Holy Books and Scriptures were mostly quoted: the Holy Bible, in the first place, because of his Christian roots. And precisely because of the application of this primordial four-way (methodological) approach, where religion is the core of every culture, which draws its true light and power from this core and source, throwing this light on the other three key areas of human and humane action (art, philosophy and science), primarily it refers to art, influencing and reshaping them. As the end result of this action, just pay attention to the influence of this contemporary culture on modern art, philosophy and science, in whose core are embedded various forms of manifestation of modern paganism disguised under the cloak of neo-secularism.

It is worth noting that the creative content of "The Book of Job" was much better enlightened and conjured up to its readers than to the main actors of this creative work (Job and three of his friends). Namely, they did not know the content of the prologue of the "Book of Job", as was the case with its readers (Job-1 & Job-2): Especially the key scene between the Lord, (Arch) angel and Satan. Seen from this earthly perspective, they had no idea about it. In other (methodological) words, the ultimate assumptions and presumptions of the narrator (creator) of the "Book of Job", which were later externally expressed, understood in terms of unwinding their imprinted impressions in the inner beings of the main actors of the Book of Job, as fundamental (background) simulative philosophical, cultural, artistic, and scientific settings, which were PLAYED LIVE on this magnificent living all-theater stage (in real life) by the actors of this creative work, (unconsciously and subconsciously) connected with these invisible (hidden) channels of the main prologue actors (acting behind and beyond the hidden scenery), ending with its magnificent epilogue.

Of course, it is very difficult for any human and human-loving being to accept, and especially to understand, that the Lord could hand over one of His blameless and virtuous followers to Satan to tempt him (Job-1: 8 & Job-2: 3 & Job-2: 5). ), who during his earthly life showed reverence for God, and shunned the doing of evil to others (Job-1: 1). In short, by this creative work was conjured up, how (wo)men GROW IN UNDERSTANDING. It seems, it is not enough (all inhabitants of earth) literally to respect "the fear of God" in the way, as it actors of this creative work did during a creative debate because for each human being "The fear of the Lord is the beginning of wisdom /of God/ and knowledge of the Holy One is understanding" (Proverbs-9:10): heavenly understanding and manifestation of the freedom of speech and creative action. In other words, manifested creativity, creation, and creative action are needed and necessary for God: God's favorite occupation.

How these ultimate methodological assumptions of the DIA four simulative settings were played on this stage of life by the actors of the Book of Job, and what mess and confusion was caused and made by them, read Job-19. In other words, how God has wronged Job and drawn His net around him (Job-19:6), humiliated him, blocked his way so that he cannot pass, stripped him of honour, removed the crown from his head, uprooted his hope, counted him among His enemies, encamped with His troops his tent .... Or how God had alienated his brothers from him, .. acquaintances, .. kinsmen, .. friends, .. guests, .. maidservants, .. servants, .... wife, .... even little boys, .. intimate friends .... " I am nothing but skin and bones; I have escaped by only the skin of my teeth" (Job-19:1-20). According to Job, God has done this all, respectively, as it Job previously put himself in dilemma: "If it is not He, then who is it?" (Job-9:21-24).

Do these words and lamentations of Job sound familiar to you, that is, they remind you of scenarios in time and opportune situations in space, where a large number of you blame God for your misfortunes, including those resulting from the decisions of your numerous, earthly "princes and little gods "? It seems that as a result of their helplessness and inadequate purity of their inner beings, it is much simpler and guiltless to accuse a distant, invisible, and incomprehensible God, similar to the barking of a lone wolf on the moon and stars removed from its pack, than their close, visible and omnipotent natiocratic masters. There is no doubt, if Job and three of his friends were aware of what happened (played out) "Behind & Beyond the Hidden Scenery", respectively, if they managed to recognise (heavenly) themselves in time DIA space, that is, who in fact they truly were, what their true life mission was – why they were born, the behavior of all of them, including also his brothers, .. friends .. little boys .... on the stage of life would not be the same as it was in this particular case. Even his cry for help (pity) from his friends instead of asking for help from God: "Have pity on me, my friends, have pity, for the hand of God has struck me. Why do you pursue me as God does? Will you never get enough of my flesh" (Job-19:21-22)?

Either way, Job's wish that his words "be recorded and written on a scroll .... for ever" (Job-19:23-27) was fortunately for all lovers of deep creative expression fulfilled. What is thy opinion regarding Job's wish {Job-9:32-35 - thesis} , [which is only a reflection of the earthly way of thinking, imposed by the earthly gods] and Elihu's wish {Job-33:23-33 - antithesis} . Seen from this dialectical perspective, most of the previously highlighted dialectical content is the end result of the different intentionalities of the actors involved, understood in terms of their intertwined multifaceted interactivity with each other, played on the life stage of that particular time DIA space, as an end result of their multiple (inter)dependency, including chaotic and unforeseen events, which come out of nowhere.

In other words, only in this context should secret plans and schemes be considered, which are devised and directed behind & beyond the (obscured) scenery on Heavens DIA Earth(ens). Or put it differently, whether this alive movie during this long journey through time "AND versus DIA" space will be more divine-like, human-like, (wo)man-like, apeman-like, devil-like ... comic or tragic, depends on the degree of contained purity versus accumulated darkness within (inner beings of) actors (individuals) during the passage of time "AND versus DIA" space, who play DIA played their parts (roles) on that concrete life stage, when the Lord of the Lords ignites, that is, inflames it "within them (the kingdoms of theirs)". This particularly emphasized dialectical content by this creator of knowledge, was very well expressed by Job with the following words:

  • "Who has helped you utter these words? And whose spirit (Holy or devly) spoke from your mouth" (Job-26:4)?

According to this creator of knowledge, to find the answer to the previously expressed dialectical interactive content [synthesis DIA renewed thesis (provisional conclusion)], understood in terms of imprinted impressions and reflections of it in time DIA space, it is necessary to consider the time DIA space in terms of the future, emotvelly emotional presence dia physical presence, past DIA spirit, mind dia reason, matter. The actors of the "Book of Job" have already touched on this dialectical content. Re-read Zophar (Job-20:27-29):

  • The heavens will expose her/his guilt; the earth(ens) will rise up against her/him. A flood will carry off her, his house, rushing waters on the day of God's wrath. Such is fate God allots the wicked, the heritage appointed for them by God" (antithesis).
  • It is said: 'God stores up a (wo)man's punishment for her/his sons/daughters. Let her/him repay the (wo)man her/himself, so that (s)he will know it! Let her/his eyes see her/his destruction; let her/him drink of the wrath of the Almighty. For what does (s)he care about the family (s)he leaves behind when her/his allotted months come to an end? (thesis).... (Job-21:19-21).
  • What is thy synthesis DIA the renewed thesis (temporal conclusion) of this dialectical interactive content? Try thereby to apply the introduced dialectical interactive approach!

Austria, Salzburg, February, 2004.

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