Dialectical Understanding of Time and Space
Dialectical Creative Framework for Orientation in the Eternity of Times DIA Infinity of Spaces
(Recti)Linear Creative Framework for Orientation in Time and Space
The dialectical understanding of time and space is based on the individual, human way of thinking, whose roots can be traced back to the age of pre-ancient hidden knowledge, and is in full agreement with the understanding of such a complex dialectical content by the common sense (of human beings). The main shortcoming of the existing (recti)linear understanding TIME [past ⇢ present ⇢ future] AND SPACE [the fused mind-spirit by reason, abandoned hollow, matter], is as farther was thrown look or traveled out of the applicable reach of five basic senses in direction of this (recti)linear comprehending dialect - future, either in terms of the largest conceivable (for example, universe), or in terms of the smallest conceivable (world of quants), as this concept of the time and space is less and less appropriate, unreliable, imprecise, .... ILLUSIONARY one. In order to properly manage these type of deviations, accordingly to understand the various manifested paradoxes, phenomena, and (optical) illusions of the (recti)linear understanding of space and time (past ⇢ present ⇢ future), instead of the dialect - present the dialect physical DIA emotively emotional PRESENCE was used for the various kinds of journeys through this dialectical comprehension of time and space, including also the creative travelings. In short, in the dialectical creative framework for orientation in the time DIA space ("Netmode – the Strategy for 21st Century – Dialectic Interactive Approach, Jovanović, 1999") TIME was redefined in the following way:
- future (within thee),
- emotively emotional (spiritual) presence dia physical presence (of a body),
- past (around thee)
- mind dia reason,
Couple Dialect (Matching and Paired Dialects): Thesis DIA Antithesis
Note, the concept of presence was presented in the form of a COUPLE DIALECT (thesis - antithesis) as physical presence DIA (someone's) emotively emotional (spiritual) presence (in thy mind DIA reason). Here the first dialect speaks of someone's active (physical) and creative presence understood in terms of SPACE IN TIME [matter embedded in the past: HERE AND NOW, or more exactly HERE IN(SIDE) NOW], while the second dialect speaks of the emotively emotional and spiritual presence of some dialectical content in thy mind dia the reason understood in the sense of TIME IN SPACE [future in spirit: NOW AND THERE, or more exactly NOW IN(SIDE) THERE]. It follows from the aforementioned that the dialect - TIME IN SPACE (future in spirit: now and there) actually presents the outer, (very) remote, and unknown worlds of dialectics, as well as the inner (hidden) dialectical worlds within me - thee - us, which I, thou, we only can sense by the two typical human senses: The sixth sense (the sense of presentiment: intuition) and the seventh sense [emotively emotional sense of feeling herself, of himself], understood in terms of thy emotively emotional presence within these vast INNER expanses of (the OWN) time DIA space. On the other hand, physical aspects and the ubiquitous external manifestation of space and time is pictorially presented in this dialectical understanding of space and time, as SPACE IN TIME (here and now), that is, the matter which is already embedded in the past.
Since these inner and outer very remote distances of the time in space dia space in time are not at first sight so clearly visible and perceivable, understood in terms of the (recti) linear understanding of time and space (past ⇢ present ⇢ future), as well as to be avoided further confusion of various online programs for translating these creative articles, it will be used the (rectilinear) notions "NOW AND THERE" and "HERE AND NOW" to address the complex relations between the dialects time in space and space in time. But bear in mind, in full agreement with the dialectical understanding of time and space, the real "NOW DIA HERE" (future dia spirit), perceived by the human sixth and seventh sense is (hidden) WITHIN THEE, and not out(side) of thee, or out of 'us', as it is perceived by five basic senses, which by the way said animals have and use too. Either way, it can take a long time DIA the appropriate space to externalize (to implement) in terms of space in time (matter embedded in the past) an inner idea: time in space (future embedded in spirit).